Tuesday, April 22, 2014

Week 13: INCLUDE / SOAR

Arshile Gorky, The Betrothal, oil on paper, 1947






































The new word (if we decide we want to go with a new word for this last week) is a double selection:

INCLUDE / SOAR

(I was also thinking of OPEN...) All good starting points for an end-of-semester project and for work to come...!


During the 1940s the fertility of nature and humanity became a constant theme in Gorky's work. Since at least the '30s, Gorky's letters to his sister were filled with references to their father's garden in Khorkom and a deep longing for the Armenian countryside.7 Frequent stays in the Connecticut and Virginia countryside from 1942 until his death in 1948 intensified Gorky's memories of Armenia. In a letter to his sister dated 22 April 1944, for example, shortly before an extended visit to the Virginia farm owned by his wife's family, Gorky's anticipation merges with memories of Khorkom: "I dream of it always and it is as if some ancient Armenian spirit within me moves my hand to create so far from our homeland the shapes of nature we loved in the gardens, wheat fields, and orchards of our Adoian family in Khorkom."8

According to Ethel Schwabacher, the painter's former pupil and close friend, Gorky began the theme of The Plough and the Song during that nine-month stay in Virginia in 1944, and executed the Oberlin study and many other drawings out of doors.9 A letter of December 1944 to his sister contains what seems to be Gorky's earliest written (published) reference to the figure of the plow. He writes that he had been drawing Armenian plows, and that he had carved one from wood as a gift to his nephew: "You cannot imagine the fertility of forms that leap from our Armenian plows, the plow our ancestors used for thousands of years of toil and gaiety and hardship and poetry."10

A. Kurlander - See more at: http://www.oberlin.edu/amam/Gorky_Plough.htm#sthash.G9nbkKQk.dpuf
During the 1940s the fertility of nature and humanity became a constant theme in Gorky's work. Since at least the '30s, Gorky's letters to his sister were filled with references to their father's garden in Khorkom and a deep longing for the Armenian countryside.7 Frequent stays in the Connecticut and Virginia countryside from 1942 until his death in 1948 intensified Gorky's memories of Armenia. In a letter to his sister dated 22 April 1944, for example, shortly before an extended visit to the Virginia farm owned by his wife's family, Gorky's anticipation merges with memories of Khorkom: "I dream of it always and it is as if some ancient Armenian spirit within me moves my hand to create so far from our homeland the shapes of nature we loved in the gardens, wheat fields, and orchards of our Adoian family in Khorkom."8

According to Ethel Schwabacher, the painter's former pupil and close friend, Gorky began the theme of The Plough and the Song during that nine-month stay in Virginia in 1944, and executed the Oberlin study and many other drawings out of doors.9 A letter of December 1944 to his sister contains what seems to be Gorky's earliest written (published) reference to the figure of the plow. He writes that he had been drawing Armenian plows, and that he had carved one from wood as a gift to his nephew: "You cannot imagine the fertility of forms that leap from our Armenian plows, the plow our ancestors used for thousands of years of toil and gaiety and hardship and poetry."10

A. Kurlander - See more at: http://www.oberlin.edu/amam/Gorky_Plough.htm#sthash.G9nbkKQk.dpuf
During the 1940s the fertility of nature and humanity became a constant theme in Gorky's work. Since at least the '30s, Gorky's letters to his sister were filled with references to their father's garden in Khorkom and a deep longing for the Armenian countryside.7 Frequent stays in the Connecticut and Virginia countryside from 1942 until his death in 1948 intensified Gorky's memories of Armenia. In a letter to his sister dated 22 April 1944, for example, shortly before an extended visit to the Virginia farm owned by his wife's family, Gorky's anticipation merges with memories of Khorkom: "I dream of it always and it is as if some ancient Armenian spirit within me moves my hand to create so far from our homeland the shapes of nature we loved in the gardens, wheat fields, and orchards of our Adoian family in Khorkom."8

According to Ethel Schwabacher, the painter's former pupil and close friend, Gorky began the theme of The Plough and the Song during that nine-month stay in Virginia in 1944, and executed the Oberlin study and many other drawings out of doors.9 A letter of December 1944 to his sister contains what seems to be Gorky's earliest written (published) reference to the figure of the plow. He writes that he had been drawing Armenian plows, and that he had carved one from wood as a gift to his nephew: "You cannot imagine the fertility of forms that leap from our Armenian plows, the plow our ancestors used for thousands of years of toil and gaiety and hardship and poetry."10

A. Kurlander - See more at: http://www.oberlin.edu/amam/Gorky_Plough.htm#sthash.G9nbkKQk.dpu
During the 1940s the fertility of nature and humanity became a constant theme in Gorky's work. Since at least the '30s, Gorky's letters to his sister were filled with references to their father's garden in Khorkom and a deep longing for the Armenian countryside.7 Frequent stays in the Connecticut and Virginia countryside from 1942 until his death in 1948 intensified Gorky's memories of Armenia. In a letter to his sister dated 22 April 1944, for example, shortly before an extended visit to the Virginia farm owned by his wife's family, Gorky's anticipation merges with memories of Khorkom: "I dream of it always and it is as if some ancient Armenian spirit within me moves my hand to create so far from our homeland the shapes of nature we loved in the gardens, wheat fields, and orchards of our Adoian family in Khorkom."8

According to Ethel Schwabacher, the painter's former pupil and close friend, Gorky began the theme of The Plough and the Song during that nine-month stay in Virginia in 1944, and executed the Oberlin study and many other drawings out of doors.9 A letter of December 1944 to his sister contains what seems to be Gorky's earliest written (published) reference to the figure of the plow. He writes that he had been drawing Armenian plows, and that he had carved one from wood as a gift to his nephew: "You cannot imagine the fertility of forms that leap from our Armenian plows, the plow our ancestors used for thousands of years of toil and gaiety and hardship and poetry."10

A. Kurlander - See more at: http://www.oberlin.edu/amam/Gorky_Plough.htm#sthash.G9nbkKQk.dpu
During the 1940s the fertility of nature and humanity became a constant theme in Gorky's work. Since at least the '30s, Gorky's letters to his sister were filled with references to their father's garden in Khorkom and a deep longing for the Armenian countryside.7 Frequent stays in the Connecticut and Virginia countryside from 1942 until his death in 1948 intensified Gorky's memories of Armenia. In a letter to his sister dated 22 April 1944, for example, shortly before an extended visit to the Virginia farm owned by his wife's family, Gorky's anticipation merges with memories of Khorkom: "I dream of it always and it is as if some ancient Armenian spirit within me moves my hand to create so far from our homeland the shapes of nature we loved in the gardens, wheat fields, and orchards of our Adoian family in Khorkom."8

According to Ethel Schwabacher, the painter's former pupil and close friend, Gorky began the theme of The Plough and the Song during that nine-month stay in Virginia in 1944, and executed the Oberlin study and many other drawings out of doors.9 A letter of December 1944 to his sister contains what seems to be Gorky's earliest written (published) reference to the figure of the plow. He writes that he had been drawing Armenian plows, and that he had carved one from wood as a gift to his nephew: "You cannot imagine the fertility of forms that leap from our Armenian plows, the plow our ancestors used for thousands of years of toil and gaiety and hardship and poetry."10

A. Kurlander - See more at: http://www.oberlin.edu/amam/Gorky_Plough.htm#sthash.EapCPz
During the 1940s the fertility of nature and humanity became a constant theme in Gorky's work. Since at least the '30s, Gorky's letters to his sister were filled with references to their father's garden in Khorkom and a deep longing for the Armenian countryside.7 Frequent stays in the Connecticut and Virginia countryside from 1942 until his death in 1948 intensified Gorky's memories of Armenia. In a letter to his sister dated 22 April 1944, for example, shortly before an extended visit to the Virginia farm owned by his wife's family, Gorky's anticipation merges with memories of Khorkom: "I dream of it always and it is as if some ancient Armenian spirit within me moves my hand to create so far from our homeland the shapes of nature we loved in the gardens, wheat fields, and orchards of our Adoian family in Khorkom."8

According to Ethel Schwabacher, the painter's former pupil and close friend, Gorky began the theme of The Plough and the Song during that nine-month stay in Virginia in 1944, and executed the Oberlin study and many other drawings out of doors.9 A letter of December 1944 to his sister contains what seems to be Gorky's earliest written (published) reference to the figure of the plow. He writes that he had been drawing Armenian plows, and that he had carved one from wood as a gift to his nephew: "You cannot imagine the fertility of forms that leap from our Armenian plows, the plow our ancestors used for thousands of years of toil and gaiety and hardship and poetry."10

A. Kurlander - See more at: http://www.oberlin.edu/amam/Gorky_Plough.htm#sthash.EapCPzRf.dpuf

Tuesday, April 15, 2014

Tuesday, April 8, 2014

Week 11: GATHER


Song Dynasty China, 960-1279







































The new word is GATHER.

The painting, "An Elegant Banquet," is attributed to Song Emperor Huizong (r. 1100–1125 AD). The enlargement detail here is quite beautiful--give it  try.


Confucius
551-479 B.C.
from the Classic Anthology 

from CHOU AND THE SOUTH

IV

In the South be drooping trees,
long the bough, thick the vine,
Take thy delight,
my prince, in happy ease.

In the South be drooping boughs
the wild vine covers
that hold delight, delight, good sir,
for eager lovers.

Close as the vine clamps the trees
so complete is happiness,
Good sir, delight, delight in ease
In the South be drooping trees.


Ezra Pound, From Confucius to Cummings, New Directions, 1964.

Wednesday, April 2, 2014

Week 10: Note


Chuck Raymond, Bristol Bay, Alaska



















Very enjoyable evening, yesterday--and as always, I was glad when several of you took lead in our discussion. Also, good projects--especially as they continue to reflect everyone's particular "journey." Thank you, Lauren, for the Colombian treats--and for good spirits all around. We'll do our finale on Tuesday April 29 (Nate's checking on availability of the Wurster Gallery). 

Regarding the new word--you know these are completely intuitive on my part--and that if you need to challenge the word itself (or where it takes you)--that's fine. Or make it a question of how someone else cherishes... (or challenges). In any case, there's an element of sentiment here that's pretty direct--something we often deal with by creating one or another form of distance. Maybe that's why I put the Manet at the top--a painting that locates itself (and the artist, and thereby the viewer) right at that point where objectivity must carry all the weight of feeling...

A good state of affairs, I'd say...

I was thinking of some very late Manets (painted in 1880-82) which have this same openness. (A bunch of asparagus, flowers in a crystal vase... easily findable online...) But this is the one that caught my eye...



Week X: CHERISH

Édouard Manet, 1872






















The new word is CHERISH.

The poem I had in mind is "A Blessing," by James Wright.


A Blessing

Just off the highway to Rochester, Minnesota,
Twilight bounds softly forth on the grass.
And the eyes of those two Indian ponies
Darken with kindness.
They have come gladly out of the willows
To welcome my friend and me.
We step over the barbed wire into the pasture
Where they have been grazing all day, alone.
They ripple tensely, they can hardly contain their
      happiness
That we have come.
They bow shyly as wet swans. They love each other.
There is no loneliness like theirs.
At home once more,
They begin munching the young tufts of spring in the
      darkness.
I would like to hold the slenderer one in my arms,
For she has walked over to me
And nuzzled my left hand.
She is black and white,
Her mane falls wild on her forehead,
And the light breeze moves me to caress her long ear
That is delicate as the skin over a girl's wrist.
Suddenly I realize
That if I stepped out of my body I would break
Into blossom.

Monday, March 17, 2014

Week IX: JOURNEY


Max Beckmann, Departure


























New word: JOURNEY  (Voyage, departure, maybe arrival and return...)

The painting is by Max Beckmann--one of those he made in a garret in Amsterdam during the Second world War--in hiding from the Nazi occupation, waiting to see if a crossing to the United States could be arranged... The painting is now in the MOMA in New York. Beckmann's career in total is quite interesting--his voyage, if you will--where he began (as a kind of tough-minded society painter), then his politically-pointed paintings in the 30s and during the war (as above)--and finally, the last works, made in the US after he was finally able to escape Europe...



Thursday, March 13, 2014

Week VIII: LIFT

Eugène Delacroix, Chopin

























Hi everyone--very enjoyable class, last Tuesday. Particularly because the work of so many of you is really worth looking at...  which is, after all,  what we mean by "visual studies"!

For now, the new word is LIFT (as in raise, or ascend...)

Chopin Mazurka Op.17 No.4 (Horowitz) - YouTube

and this Katia Sobolski (sent just this week):

Krystian Zimerman - Chopin - Scherzo No 2 in B-flat minor, Op 31 - YouTube 

______

and the song I originally mentioned was Le Chiffon Rouge--written as a French workers' song, rousing and charming all at once--and (given the lyrics) filled with some nice contradictions. In other words, just right for today...

Le Chiffon Rouge - YouTube     (with line by line lyrics)
Le chiffon rouge - YouTube    (with appropriate images)   

(the and lyrics:   Paroles Le Chiffon Rouge - Michel Fugain)